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Association of Indigenous Anthropologists (AIA) Board Unanimously Endorses Cherokee Scholars’ Statement

Association of Indigenous Anthropologists (AIA)

Association of Indigenous Anthropologists (AIA)

ᏩᏙ (wado, thank you) to Dr. Valerie Lambert (Choctaw), President of the Association of Indigenous Anthropologists (AIA) for sharing the news that the AIA Board has unanimously endorsed the February 13, 2020 Statement on Cherokee Sovereignty and Identity published by a diverse group of Cherokee Scholars, Digadatseli’i ᏗᎦᏓᏤᎵᎢ.

The AIA is a section of the American Anthropological Association.

Dr. Lambert is Associate Professor of Anthropology and American Indian and Indigenous Studies and the University of North Carolina at Chapel Hill and President, Choctaw Nation Tribal Chapter, American Indian Science and Engineering Society.

Posted on February 21, 2020 .

Cherokee Scholars’ Statement on Sovereignty and Identity

On February 13. 2020, a diverse collective of Cherokee scholars, writers, and educators adopted the following statement by consensus:

ᏗᎦᏓᏤᎵᎢ

Cherokee Scholars’ Statement on Sovereignty and Identity 

Frequent, persistent, and accelerating assaults on the sovereign right of the Cherokee Nation, the Eastern Band of Cherokee Indians, and the United Keetoowah Band of Cherokee Indians to determine their peoplehood have profoundly negative legal, cultural, economic, and familial consequences for Cherokee citizens.  As a diverse collective of Cherokee scholars, writers, and educators, we are unified in our commitment to supporting our governments as they defend themselves against individuals and/or collectivities who engage in actions, whether intentional or not, that undermine the sacred sovereign right of the three Cherokee governments, buttressed by federal and international recognition of Cherokee laws and governance, to determine their citizenry. We support the resolution adopted in 2008 during a joint council meeting of the Cherokee Nation and the Eastern Band of Cherokee Indians opposing fabricated Cherokee entities and non-citizen self-identified Cherokee individuals.  

Misappropriating a Cherokee identity or otherwise falsely claiming to speak as a Cherokee is an act of disrespect and aggression against Cherokee peoples and, above all, is a violation of the sovereignty of the three federally and internationally recognized Cherokee governments. 

While our concern is first and foremost the protection and defense of the sovereign authority of the Cherokee Nation, the Eastern Band of Cherokee Indians, and the United Keetoowah Band of Cherokee Indians, an assault on the sovereignty of any Native American and Indigenous nation is an assault on the sovereignty of all Native American and Indigenous nations. According to Article 9 of the United Nations’ Declaration on the Rights of Indigenous Peoples (2007), which was officially endorsed by the U.S. in 2010, “Indigenous peoples and individuals have the right to belong to an indigenous community or nation, in accordance with the traditions and customs of the community or nation concerned.” We stand in solidarity with all Indigenous nations in their ethical efforts to defend their sovereign right to determine their citizenry.  

1) The sovereignty of Cherokee peoples is uniquely expressed through the governing bodies of the Cherokee Nation, the Eastern Band of Cherokee Indians, and the United Keetoowah Band of Cherokee Indians, the three federally and internationally recognized Cherokee governments.  Cherokee sovereignty predates the arrival of Europeans to the Americas and the establishment of the United States of America.  It has been continuously exercised from time immemorial and will persist.  These facts of Cherokee sovereignty have been acknowledged and recognized by the legislative, executive, and judicial branches of the government of the United States of America.  

2) Only individuals recognized as citizens of the Cherokee Nation, the Eastern Band of Cherokee Indians, and the United Keetoowah Band of Cherokee Indians should claim a Cherokee identity as part of their professional or personal identity, or otherwise assert a Cherokee identity to further their career or gain profit or professional advancement. Cherokee identity is a political identity that can only be established through documentation by one of the Cherokee governments that an individual is a Cherokee citizen. It is not, and never has been, an ethnic or racial identity that is established through self-identification. 

3) No individual or collectivity should claim a Cherokee identity on the basis of genetic testing, phenotype, family stories, “inherited” cultural practices, sentiments or feelings of affinity, or any other spurious criteria.  Any person who believes they are Cherokee and have a legitimate claim to a Cherokee identity are encouraged to explore their heritage with candor and honesty.  They are encouraged to contact the appropriate Cherokee government for information on Cherokee citizenship. If that Cherokee government determines that they do not have a right to Cherokee citizenship they should immediately cease identifying as Cherokee. 

4) Any person who publicly identifies as Cherokee has initiated a public discussion about their identity.  It is appropriate to ask such persons to explain the verifiable basis upon which they are claiming a Cherokee identity.  If they cannot substantiate that they are a Cherokee citizen, they should be clearly and directly asked to cease identifying as Cherokee.

5) All institutions of higher education, professional organizations, and funding agencies are encouraged to verify any assertions by faculty, staff, students, members, grant applicants, and visiting speakers and scholars that they are Cherokee citizens, especially when it comes to employment, admissions, fellowships, and scholarships.  Individuals making such claims should be willing to provide proof of their Cherokee citizenship.  We encourage educational institutions to actively request proof of citizenship, such as a citizenship identification card. An individual’s unwillingness to provide such proof, or other forms of evasiveness, may indicate that they are not Cherokee citizens and do not have a legitimate claim of being a Cherokee person, and the appropriate Cherokee government may be contacted to ascertain that person’s citizenry.  In the context of higher education, falsely claiming a Cherokee identity is academic dishonesty, falsification of a material fact, and expropriation of Indigenous peoples’ resources and opportunities.  We encourage institutions of higher education to sanction it as such.

6)  We condemn all individuals and collectivities that ‘play Indian’ or ‘play Cherokee’ in all its forms, regardless of the intent.  This includes the widespread practice of forming fraudulent, so-called ‘state-recognized’ Cherokee tribes or nonprofit organizations that claim to confer Cherokee citizenship.  Non-Cherokees should never participate in Cherokee cultural expressions unless under the direct guidance of a Cherokee citizen. 

7)  We encourage anyone who claims the identity of any Native American or Indigenous nation to contact the appropriate authority and confirm their assertion of that identity is valid and appropriate. 

 Adopted 13 February 2020

This is a consensus statement of ᏗᎦᏓᏤᎵᎢ, a diverse collective of Cherokee scholars, writers, and educators who are citizens of the Cherokee Nation, the Eastern Band of Cherokee Indians, and the United Keetoowah Band of Cherokee Indians. For more information see: www.thinktsalagi/scholars.

A PDF of this statement can be downloaded here.

 

Posted on February 13, 2020 and filed under Citizenship, Cherokee Scholars.

Cordney McClain in "Black Wall Street Burning" film premiere, Tulsa Feb. 15, 2020

Cherokee Scholars colleague Cordney McClain is an actor in "Black Wall Street Burning. " The film will be premiered in Tulsa Feb. 14-20 at Circle Cinema, 10 S Lewis Ave, Tulsa, Oklahoma. The February 15th evening show will also include a Q&A session. For tickets and information, click here.

Cordney McClain is both a university administrator and an educator. He serves as Director of Diversity and Inclusion at University of Oklahoma’s Price College of Business and teaches at OU and UCO. Check out his bio on the Cherokee Scholars page.


Posted on February 13, 2020 and filed under Cherokee Humanities, Cherokee Scholars, Cherokee Nation.

Cherokee Playwright and Attorney presents "Sovereignty" Thursday, Feb 21st

A play by Mary Kathryn Nagle (Cherokee Nation) Sovereignty, will be performed by TheatreSquared with support from The University of Arkansas. Sovereignty, a play by Mary Kathryn Nagle, is receiving national attention and praise across the United States, including articles in The New York Times and American Theatre magazine.

7 pm, Crystal Bridges Museum of American Art, Bentonville - Thursday 21, 2019

In Sovereignty, Sarah Ridge Polson, a young Cherokee lawyer fighting to restore her Nation’s jurisdiction, must confront the ever-present ghosts of her grandfathers. With shadows stretching from 1830s Cherokee Nation (now present-day Georgia) through Andrew Jackson’s Oval Office to the Cherokee Nation in present-day Oklahoma, Sovereignty asks how high the flames of anger can rise before they ultimately consume the truth. Nagle, an enrolled citizen of the Cherokee Nation and direct descendant of John Ridge, wrote Sovereignty as a commission for the Arena Stage in Washington, D.C., where the play received its world premiere and opened on January 24, 2018.

Free to the public, but registration is required. 

Free, register online with Crystal Bridges.

Posted on February 19, 2019 and filed under Cherokee Humanities.

New Book by Professor Clint Carroll

University of Colorado's Professor Clint Carroll (Cherokee Nation) has published Roots of Our Renewal:  Ethnobotany and Cherokee Environmental Governance (Univ. of Minnesota Press 2015).

In Roots of Our Renewal, Clint Carroll tells how Cherokee people have developed material, spiritual, and political ties with the lands they have inhabited since removal from their homelands in the southeastern United States. Although the forced relocation of the late 1830s had devastating consequences for Cherokee society, Carroll shows that the reconstituted Cherokee Nation west of the Mississippi eventually cultivated a special connection to the new land—a connection that is reflected in its management of natural resources.

Until now, scant attention has been paid to the interplay between tribal natural resource management programs and governance models. Carroll is particularly interested in indigenous environmental governance along the continuum of resource-based and relationship-based practices and relates how the Cherokee Nation, while protecting tribal lands, is also incorporating associations with the nonhuman world. Carroll describes how the work of an elders’ advisory group has been instrumental to this goal since its formation in 2008. 

An enrolled citizen of the Cherokee Nation, Carroll draws from his ethnographic observations of Cherokee government–community partnerships during the past ten years. He argues that indigenous appropriations of modern state forms can articulate alternative ways of interacting with and “governing” the environment. 

More about the book:
http://z.umn.edu/roots


GET 30% OFF when you order Roots of Our Renewal at www.upress.umn.edu (you may use the direct link above). Once you reach the shopping cart, enter promo code MN78240 in the allotted box, click “update,” and your discounted price will appear. You may also order by calling (800) 621-2736 (be sure to mention the promo code). Offer expires Aug. 1, 2015.

Posted on July 8, 2015 .